Yom Kippur Pt. 2: The Fulfillment of the Day of Atonement

Once a year, the High Priest was to sacrifice two goats for the sins of Israel. Jesus is our perfect sacrificial lamb, so why did the high priests have to sacrifice two goats? And why did one of the two goats have to go to Azazel? Join Reverend Kenny Yates as he opens our eyes to a mystery of the Day of Atonement in his message, Yom Kippur Pt. 2: The Fulfillment of the Day of Atonement.

Psalms 141:2
Luke 1:10
Revelation 5:8; 8:3
Leviticus 16:20-28
Leviticus 1:4
Leviticus 3:2
Matthew 5:17-18
Matthew 3:15
Isaiah 53:6
2 Corinthians 5:21
Romans 6:23
Revelation 20:14-15
Leviticus 16:21
Revelation 20:6
Hebrews 8:1-2, 13
Psalms 139:8
Revelation 20:12-15
Psalms 40:6
Psalms 51:16

Yom Kippur

The Fulfillment of the Day of Atonement

1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

Leviticus 16:1-10

Jesus was the fulfillment of the Day of Atonement.

Part One?

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Yom Kippur Pt. 1: The Institution of the Day of Atonement

There are seven feasts of God given to the children of Jacob through the prophet Moses. Four of these seven feasts of God have been fulfilled. The last three, The Feast of Trumpets, The Day of Atonement, and The Feast of Tabernacles, have yet to be fulfilled. If we understand the institution and purpose of these feasts, then we can better understand what they foreshadow. Join Reverend Kenny Yates as he opens our eyes to the mysteries of Yom Kippur in his message, Yom Kippur Pt. 1: The Institution of the Day of Atonement.

Leviticus 23:26-32
Leviticus 16:1-34
Zechariah 3:8-9
Hebrews 9:1-5
Exodus 26:31-34
Exodus 30:6-7

Yom Kippur

The Institution of the Day of Atonement

26 And the Lord spoke to Moses, saying, 27 “Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord. 28 And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God. 29 For whoever is not afflicted on that very day shall be cut off from his people. 30 And whoever does any work on that very day, that person I will destroy from among his people. 31 You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. 32 It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”

Leviticus 23:26-32

The institution of the Day of Atonement came through the Prophet Moses in the wilderness.

Part Two?

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Yom Kippur

Yom Kippur, The Day of Atonement, is the one day of the year that the Jewish High Priest would go behind the curtain into the Holy of Holies and sprinkle the blood of animals on the Mercy Seat. This was done every year so that the sins of the people of Israel would be rolled over another year. Join Reverend Kenny Yates as he sheds light on the importance of Jesus as our High Priest in his message, Yom Kippur.

Leviticus 23:26–32
Leviticus 16:2
Exodus 26:33
Hebrews 9:6–7
Matthew 3:13–17
John 1:1,14
Romans 8:3
Philippians 2:7–8
Hebrews 2:14–17
Leviticus 16:11–14
Hebrews 5:7–10
Hebrews 9:11–14
Isaiah 53:3–6
1 Peter 2:24–25
John 20:16–17

Yom Kippur

The Day of Atonement

1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.”

Leviticus 16:1-5

Jesus as Our High Priest

14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

Hebrews 2:14–17

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